By this time of Advent, many Catholic homes have set up their nativity scenes with Mary, Joseph, the three Wise Men, some sheep with their shepherds, and maybe a donkey with an ox. Most do not put out the Christ child until Christmas Eve.

Last month, we looked at how reclaiming Sunday for God and his purposes protects our human freedom. Why? Because it sets a limit to the other things that demand our time, our attention, our resources, our loyalty. Things that are not God. Things that do not love us like he does. Keeping Sunday as a day of worship and a day of rest is for our own personal good as well as the good of society.

It is also called the “Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.”  
 — Catechism of the Catholic Church, No.  1332

Born in 1192, St.  Juliana of Liège (or of Mont Cornillon) entered religious life as a Norbertine canoness regular. Of her, Pope Benedict XVI wrote: “She is little known but the Church is deeply indebted to her, not only because of the holiness of her life but also because, with her great fervor, she contributed to the institution of one of the most important solemn liturgies of the year: Corpus Christi.”

Father Jim Baron is Director of Mission and Strategic Planning for the Diocese of Colorado Springs. He is currently in residence at St. Gabriel the Archangel Parish.

In last month’s issue, I exhorted us to take back Sunday as the Lord’s Day. Two specific ways we do this is to go to Mass and enjoy actual rest. As much as keeping Sunday holy is an act of obedience to the Lord’s commandment, it is also a treat to us. This month, I think it is helpful to focus more on why that is true.